Wednesday, November 09, 2011
Cheranmahadevi Ramaswamy Temple
When we visited Cheranmahadevi Ramaswamy temple (the locals call it Sermadevi and insist that's the right way to pronounce!) we were not aware that this temple has a 3 tiered Vimana. Having imposing Rama, Sita and Lakshmana, Hanuman sculptures right at the entrance and some interesting sculptures in the motif at the entrance, the temple stands clearly with tell-tale signs of a Vishnu temple, the Moolavar still is...
Later Nayakas had patronized and the Bronzes of Rama, Lakshmana and Sita, Hanuman would have been donated to this temple for Urchava Moorthis' worship, but unless we ask the Bhattar to show us above, allow us to climb up the stairs to have a look at the other two tiers, one can never imagine the Vimana having within itself the layers where Original stucco with their sheen lost and mutilated, lie there as a glaring example of the neglect we have on such rare beauties. Leave along the antiquity, but where are the real Vishnu Bhakthas? While we enter the Cheranmahadevi village, we see a contract of sorts, on the right a Vishnu temple renovated with all the jarring colours and spoils, and far off at the banks of Thamirabarani, on the left the elegant Bhaktavatsala temple renovated and maintained by the A.S.I. Not daring to enter the one in the right, with its gory sight, we visited last time the Bhaktavatsala temple, and this temple too.
When Pradeep Chakravarthy had written about the sad plight of this temple, we were asking ourselves, "Was there a Vimana with three tiers?" Yes, true but sad.
While climbing on the stairs, we saw two parts of Chola inscriptions, and atop, we saw the abandoned Deities all waiting in silence for someone to spruce their looks up! Ironically, this made us learnt a lot on how the stucco using lime mortar, wood as supporting beams and coconut coir as binders were used to construct and make the deities. Faded original paintings were also carrying the sad story within and waiting for some sensible restorer to uplift them.
The roof weather coarse had also eroded, showing signs of leakage. Inside the temple, all stone walls and pillars were white washed, making sure that none of the intricate carvings were made to be seen.
Mr.Ali, a self made archaeologist and heritage lover, who has some large collection of coins and stamps, also an artist drawing sketches from this temple says, " I frequent this temple, whenever I want to energize myself. This is my cradle. I can't bear this agony of seeing it crumble. Will I see the light of the day, the restored temple, before my light goes off?," asks he, tears rolling off his eyes. Dumb struck, we had no answers.
Look at the pictures
We are only heritage lovers as he is, but want to tell the world about this temple and ask all who are concerned, to bring in funds to renovate this magnificent temple. We do not blame the endowments department or the state and central archaeology departments, as they do not have a data base of how many such temples lie across the state nor a foresight of what to do to save a heritage temple. Enough of blame game, we wish only all concerned open their eyes. As a study of contract, we see within Cheranmahadevi (Mr. Ali corrects me again, Sermadevi!) one spoilt renovation, one excellent renovation and one neglected heritage temple! Such is the state of heritage here! Hope the Lord himself shows us the way and answer our queries.
Later Nayakas had patronized and the Bronzes of Rama, Lakshmana and Sita, Hanuman would have been donated to this temple for Urchava Moorthis' worship, but unless we ask the Bhattar to show us above, allow us to climb up the stairs to have a look at the other two tiers, one can never imagine the Vimana having within itself the layers where Original stucco with their sheen lost and mutilated, lie there as a glaring example of the neglect we have on such rare beauties. Leave along the antiquity, but where are the real Vishnu Bhakthas? While we enter the Cheranmahadevi village, we see a contract of sorts, on the right a Vishnu temple renovated with all the jarring colours and spoils, and far off at the banks of Thamirabarani, on the left the elegant Bhaktavatsala temple renovated and maintained by the A.S.I. Not daring to enter the one in the right, with its gory sight, we visited last time the Bhaktavatsala temple, and this temple too.
When Pradeep Chakravarthy had written about the sad plight of this temple, we were asking ourselves, "Was there a Vimana with three tiers?" Yes, true but sad.
While climbing on the stairs, we saw two parts of Chola inscriptions, and atop, we saw the abandoned Deities all waiting in silence for someone to spruce their looks up! Ironically, this made us learnt a lot on how the stucco using lime mortar, wood as supporting beams and coconut coir as binders were used to construct and make the deities. Faded original paintings were also carrying the sad story within and waiting for some sensible restorer to uplift them.
The roof weather coarse had also eroded, showing signs of leakage. Inside the temple, all stone walls and pillars were white washed, making sure that none of the intricate carvings were made to be seen.
Mr.Ali, a self made archaeologist and heritage lover, who has some large collection of coins and stamps, also an artist drawing sketches from this temple says, " I frequent this temple, whenever I want to energize myself. This is my cradle. I can't bear this agony of seeing it crumble. Will I see the light of the day, the restored temple, before my light goes off?," asks he, tears rolling off his eyes. Dumb struck, we had no answers.
Look at the pictures
We are only heritage lovers as he is, but want to tell the world about this temple and ask all who are concerned, to bring in funds to renovate this magnificent temple. We do not blame the endowments department or the state and central archaeology departments, as they do not have a data base of how many such temples lie across the state nor a foresight of what to do to save a heritage temple. Enough of blame game, we wish only all concerned open their eyes. As a study of contract, we see within Cheranmahadevi (Mr. Ali corrects me again, Sermadevi!) one spoilt renovation, one excellent renovation and one neglected heritage temple! Such is the state of heritage here! Hope the Lord himself shows us the way and answer our queries.
Labels: 3 tiered temple, conserveheritage.org, heritage conservation, Pandya Kingdom, Perumal temple renovation, Rama temple, REACH FOUNDATION, Vishnu temple renovation
Friday, November 04, 2011
Pathai and Kalakkad visit
Post-Symposium, we were worried about the poor response from the Tirunelvelians, who pride themselves about their soil. Dr. Thanumurthy living now in Mumbai, hails from a typical hamlet, Pathai, near Sermadevi enroute to Kalakkad, where we have seen the murals before, on the inner walls of each tier of the temple Gopuram.
There is one Kulasekaranathar temple in Tenkasi wherein the walls were sand blasted and member Poornima and her father Mahadevan raised hue and cry to stop that, but they failed stopping the Giovernment machinery - no pun intended, it is the sand blasting machine ;) But they became our active members and inform us about happenings in Tirunelveli district.
Now, when Dr.Thanumurthy called us for inspecting the Kulasekaranathar temple in his village Pathai, the right opportunity came on 14th and 15th of October, 2011, to visit this Kulasekaranathar!
On inspection, we found the weather coarse totally fragmented, stones at corners and walls fallen apart, mostly white washed with lime. The Vimanas were quite good. An estimate has been worked out with help of our friend civil Engineering entrepreneur member Shri. Durai from Thoothukudi and has been sent to Dr. Thanumurthy. The village ponds were dry and villagers claimed that the rains failed them.The day we went, the hamlet kissed the first rush of rain from heaven! Blessed we were and the village, thanks to Kulasekaranathar, as the rains were a good sign for things to come. The local Uzavarappani team had done their best to maintain the temple and they were very helpful in assisting us during the inspection.
From there we tread to Kalakkad, to see the recently finished Gopuram and inspect the murals. The villagers had claimed to maintain the same as they were, and said REACH will be allowed to restore the mural paintings. We have informed them an estimate to restore the paintings. When we visited, we were told that the Sudaii Bommais were falling off from the Gopuram, due to monkeys' menace; the reason was something else. The quality of Sudai bommais were inferior and plaster of paris had been used liberally to finish off (!) the work! Why blame the monkeys, as we had indeed encroachedtheir territory? The Kalakkad Mundandurai Tiger reserve forest is just behind this temple. We were asked by our member SS Mani, to give an estimate to renovate the Murugan Shrine within the temple premises, but there was not much problems, except some polished tiles were laid in front of the shrine. We said the tiles may be removed if possible. Apart from that we observed many inner vimanams and gopurams were plastered with cement and the tell tale signs of overburdened pillars cracking were oblivious signs of fatigue, which needs to be attended too. Sand blasting had cleaned off many intricate carvings of most of the sculptures in the pillars, but the recent renovation committee claimed that sand blasting was done during the earlier Kumbabhishekam!
Worst part, many murals which had bulged and cracked, had been filled with lime mortar by some generous sthapathi! Leave alone this pathetic way of filling the murals, he had also patched the flooring with the paintings in many places along the corridors where the murals were available within the temple Gopuram.
Is it ignorance or negligence? Only the incumbent Lord Sathyavaheeswara knows! We had offered our services for photo documentation and proper restoration to the village temple committee and are awaiting their answers.
The photos here are self explanatory!
The surprise part of this tour came somewhere else, and those spots were Pappankulam and Sermadevi. Let's see in the next blog these surprises!
Worst part, many murals which had bulged and cracked, had been filled with lime mortar by some generous sthapathi! Leave alone this pathetic way of filling the murals, he had also patched the flooring with the paintings in many places along the corridors where the murals were available within the temple Gopuram.
Is it ignorance or negligence? Only the incumbent Lord Sathyavaheeswara knows! We had offered our services for photo documentation and proper restoration to the village temple committee and are awaiting their answers.
The photos here are self explanatory!
The surprise part of this tour came somewhere else, and those spots were Pappankulam and Sermadevi. Let's see in the next blog these surprises!
Thursday, August 25, 2011
Latest update of Uttaramerur temple
The construction is almost over, and the compound wall is now raising up.
Stone Vimana temple lying in ruins..
Go on Bangalore Highway, off. Ocheri, some 7 kilometers you will land at Pudhur Village. Interestingly en-route to this breathtaking Vikrama Chola Temple (1118 AD), you come across 2 Shiva Temples and a Vishnu Temple belonging to the Nayaka Period, also lying uncared and in ruins.
Cross Palar river where sand quarrying with Dippers are going on, on the pretext of excavating land for building a bridge...
And you suddenly come across this Beauty lying amidst a Sugar Cane field...
Ramesh Shivan, an ardent shiva devotee, working in T.N. E.B, who mobilizes Uzavarappani groups for cleaning temple in and around Kanchipuram, is keen on seeing this temple back in shape. People please contact reach.foundation.india@gmail.com for donations, to renovate this beautiful temple. 80G IT exemption available for all Indian donors.
Labels: Chola temples, Ocheri, Pudhur, REACH FOUNDATION, temple renovation
Monday, August 15, 2011
Rare Bronzes revealed in Vepenjeri renovation.
Last Saturday we unearthed rare bronzes in Vasthu Deva Pathi Sowmya Narayana Perumal temple, which we are renovating from scratch. The report in TOI and the photo links are here for you to see:
Please click on the following link to read the item:
http://epaper.timesofindia.
Comment: ECR temple Bronze excavation
For AOL users: http://epaper.
And the photos are here taken soon after the excavation
And here is BBC Tamil's interview and photos on this finding.
Sunday, June 05, 2011
Save ancient Early Chola temples - article in Dinamalar
Friday, May 06, 2011
Poigainallur - The first ever stone temple?
We came across last year this temple in Poigainallur, on the Chennai Bangalore Highway, not to be confused with the Korakka Sidar's Poigainallur, which is mentioned as the Paadal Petra sthalam (meaning in Tamil, the place sung by the Saivaite saints). Member Lakshminarayanan, an ardent devotee and temple renovator prefers to call this small temple as the real Paadal petra sthalam, which is closer to Kanchi, the land of temples. The Chandikeswara sculpture here looks too old (at least 1400 years old?) which also drives home the point, that this temple is the few of the first made Katrazhi ( கற்றளி) in the combination style with the middle layer being brick, lime mortar?
Our choice also would be the same, as this temple is exactly on an imaginary line, if drawn from Kanchi to Thiruvalangadu. Imagine the saints walking from Kanchi towards Thiruvalangadu, would have never missed this spot! The flaked stone has slight reminiscences of some inscriptions, and the stones and the construction has clear signs of early period work. Regrouping these stones and raising the foundation would be a week's job, and we're aiming at that! REACH wishes to complete restoring this temple within this May 2011.
Then comes another temple may be some 150 years old, but is also in ruins. This is a private property and we believe the brothers would come to terms, to re-build this temple soon.
The surprise package of the village is this relief panel, in which all devatas come and Epigrapher Shri. S. Ramachandran says that this is a very rare panel and is the earliest forms of worship which proves the antiquity of the village. This panel was kept in obscure place in a Kali temple which also had some sculptures belonging to the Sapthamatrika set, few of them missing.
Wednesday, May 04, 2011
Kidangarai - Ancient Pallava temple revealed
Those who were not following the earlier posts see
Now with a small team of locals lead by our excavator Shri. Parandaman, the trees were safely cut and removed. The Shiva Linga could be seen well. A west facing Pallava Temple, fully built with brick was exposed and the excavation is on. A small budget of Rs. 10.00 lakhs is estimated for rebuilding this temple using similar styled brick mortar and we seek help from all to complete this project. By Deva Prasnam, an interesting aspect got revealed. The Lord is named RuNa Hara Iswar meaning One who removes debts and the Ambal, as AbarNa again meaning remover of debts. The two ponds nearby were revealed as RuNa hara theertham and Dana AGarshana Theertham,interestingly meaning a dip in one will get rid of your debts and the dip in the other gets you wealth!
Last Saturday was Shani Pradosham. This year is marked with this one and the only Sani pradosham. We had elaborate Puja done by the villagers and all had opportunity to do Abhishekam on the Linga. A wonderful site to see.
The Photos after tree removal are here to see.
The Photos after tree removal are here to see.
Saturday, April 16, 2011
Kamarasavalli temple renovation now not in REACH's hands
Sorry for not keeping the update. This temple even though was considered to be renovated by REACH, was later controlled and managed by the Mahalakshmi Trust itself. Many of our sthapathis were engaged and the renovation was completely done by the Mahalakshmi Trust, and REACH has nothing to do with the renovation of this temple
News in Times of India dated 21st April 2011
News in Times of India dated 21st April 2011
His company would take up the construction work and anything which comes beyond the budgeted estimate by the Mahalakshmi Charitable trust would be hopefully done by REACH and other heritage enthusiasts and lovers.
A puja is to be performed in Kamarasavalli on 20th by noon 11 AM. Those who wish to join this coconut breaking ceremony may please do attend and we all together pray the almighty to give us strength and wealth to sustain and complete this land mark goal.
Thanks to Mahalakshmi Charitable Trust for entrusting this conservation work to us. Civil engineers, structural engineers and architect members who want to join this effort for some decent earnings which also would give you an opportunity to work on heritage conservation may write a private email to REACH to: reach.foundation.india@gmail.com, showing their consent for this work, and also explain their skill set.
A brief with photographs is given below, on and about Kamarasavalli.
Kamaravalli Chaturvedimangalam which is now known as Kamarasavalli is located in Trichi District on the northern bank of the Coleroon (Kollidom), 22.5 km from Kilappaluvur, in Lalgudi-Tanjavur route.
Located in Ariyalur taluk, via Thirumanur. Pin code – 621715. The Temple must have existed during the period of Aditya in brick structure and in stone during Rajaraja period.
- Latitude
- :11.177
- Longitude
- :78.83949
- Pin Code
- :621715
- District
- :Ariyalur
- State
- :Tamil Nadu
The presiding deity is known by different names in different periods. If he was called Tirunallur Mahadeva in the 10th century, later he came to be called Karkotakesvaram Udaiya Nayanar. The Godess is Balambigai.
According to the sthala purana, Karkkodga worshipped the Lord here. The legend also says that King Parikshit cursed the Great Serpant,Karkodaka. Suffering from serious illness worshipped the
The temple faces east. The main temple has a tri-tala vimana with round sikhara. Its adhistana (basement) and garbha grha are of stone. The superstructure is of brick and mortar. The garbha griha is 4.9 M square in area.
The ardhamandapa projects 7.3 M forward. There is a later mukha mandapa as well. On the external walls of the garbha griha are panels of miniature sculptures (friezes) of fine workmanship.
There are sculptural representations of various deities in the deva koshtas of the temple.These include Ganapathy, Agasthya, Ardhanareeswara, Lingodbhavar, Kankalamurti, Bhikshatanar, Brahma, Durga .
There are sub-shrines for Ganapathy, Subrahmonia and Chandeswarar. There is an Amman Sannidhi in the forecourt which is a later addition during the Pandya hegemony in 14th century.
The temple has many palm sized miniatures representing sivalila.
In the north-east corner adjoining the main mukhappu (facade) of the temple, there is a Koothambalam stage, beyond which there is a tunnel (which is closed now).
Inscriptions
Kamarasavalli Epigraphs:
- ARE 61 of 1914. (Tamil.) On the north wall of the central shrine in the Karkotakesvara temple. Records in the seventeenth year of the Chola king Parakesarivarman alias Rajendra Choladeva ( AD 1039) gift of land to the temple of Tirunallur Mahadeva.
- ARE 62 of 1914. (Tamil.) On the same wall. An incomplete record of the Chola king Rajakesarivarman alias Rajarajadeva I, dated in his twentieth year, Kanya, Wednesday, Krittika, corresponding to 20th September, A.D. 1004. Mentions an assembly of eighty persons.
- ARE 63 of 1914. (Tamil.) On the same wall. Records in the twenty-ninth year (AD 1014) of the Chola king Rajarajakesarivarman alias
- ARE 64 /1914. (Tamil.) On the same wall. Records in the twenty-sixth year of the Chola king Rajaraja-Rajakesarivarman (Rajaraja I) gift of ten kalanjus of gold to the temple treasury for a lamp to Mahadeva of Tirukkarkotakisvaram at Tirunallur in Kamaravalli-chaturvedimarigalam, a brahmadeya in Virai-kurram.
- ARE 65 /1914. (Tamil.) Sakkiyar Koothu on Thiruvadhirai:
On the same wall. Dated in the reign of the Chola king Parakesarivarman alias Udaiyar Sri Rajgndra-Choladeva I. Records in his twenty-ninth year, Rishabha, Wednesday, Ardra, RY 21 corresponding to May 6, A.D. 1041, gift of land by the great assembly of Kamarasavalli-chaturvedimarigalam to Sakkai Marayan VikramasOlan for performing the dance (Sakkai kuttu) thrice on each of the festivals Margali-tiruvadirai and Vaigasitiruvadirai.
Interestingly Margali Thiruvadhirai is also the natal star of Rajendra 1.
- ARE 66 of 1914. (Tamil.) On the north, west and south walls of the same shrine. A record of the Chola king Rajakesarivarman alias Tribhuvanachakravartin Kulottunga-Choladeva I. Records in his twenty-seventh year, Tula, su. di. 10, Sunday, Satabhishaja, corresponding to(18th October 1097), gift of land for a flower garden by the assembly of Kamaravalli-chaturvedimarigalam, a brahmadeya in Viraikurram which was a subdivision of – Jaya vindoha Chola valanadu. The land had been waste and it was now given for the garden tax-free, and the assembly resolved to bear the burden in case the tax (irai) was levied.
- ARE 67 of 1914. (Tamil.) On the west wall of the same shrine. Records in seventeenth year Chola Rajaraja III( Ad 1213) a sale of land in Vannam alias Madhurantakanallur, a devadana village belonging to the temple of Karkotisvaram-Udaiyar, in Virai-kurram, a subdivision of Vikrama-sola-valanadu.
8 . ARE 68/1914. (Tamil.) Akkaradilai On Thiruvadhirai: On the same wall. Records in the fifteenth year of the Chola king Rajaraja-Rajakesarivarman (Raja raja I) gift of land for the offering of akkaradalai on the festival day of Margali-tiruvadirai.
- ARE 69 of 1914. (Tamil.) Margahzhi Archanai with Lotus:On the same wall. A record of the Chola king Rajaraja-Rajakesarivarman alias Rajarajadeva 1 records in his twenty-second year, Dhanus, su. di. 9, Monday, Revati, gift of tanks and ponds by the Mahasabha for supplying red lotuses daily during the month of Dhanus to the Mahadeva temple. The date corresponded to December 2, A.D- 1006.
9.ARE 70 of 1914. Sandal paste for every Kala Puja: (Tamil.) On the same wall. Records in the twenty-fourth year of Rajakesarivarman alias Raja-Rajarajadeva I gift of 4 mas of land for sandal paste (l pala every sandi) to Tiru-
nallur-Mahadeva of the temple of Tirukkarkotisvaram at Kamara (sa0 valli-chaturvedimarigalam by a native of Priyadhlramarigalam.
10.ARE 71 of 1914. (Tamil.) On the same wall. Records in seventeenth year and thirty-seventh day of king Rajarajadeva (III) a sale of land. .
11.ARE 72 of 1914. (Tamil.) On the west and south walls of the same shrine. A record of the Chola king Parakesarivarman alias Rajendra-Choladeva I, dated in his eighth year, Tula, Friday 9, Sravana, corresponding to October 9, A.D. 1019. Records gift of land. The assembly is stated to have met at the temple of Sri-
Kayilasamudaiyar in this village.
12. 73 /1914. (Tamil.) On the same walls. A record of the Chola king Rajakesarivarman alias Tribhuvanachakravartin
Kulotturiga-Choladeva I, dated in his twenty-sixth year, Makara, su. di, 13, Thursday, Ardra (=January 10, A. D. 1096). The assembly makes provision for festivals and sri-bali in the temple of Sri- Kailasa alias Rajendrasola-Isvaramudaiyar. It resolved that one kuruni of paddy from irrigated fields, one kuruni from lands grow-
ing varagu and sesame one nut from every kamugu and one lamp-oil from the owners of every manai was to be collected from the village.
13. 74 of 1914. (Tamil.) On the south wall of the same shrine. Dated in the reign of the Chola king Rajaksarivarman.
Records in his fifth year, Makara, Friday, Punarvasu, gift of land for Chitari, Akil, Sandal, camphor Neriyasam for fumigation,by Balasiriya-Bhattan Sllan Kuttan of Adanar, a devadana and brahmadeya in Innambarnadu.
14. 75 of 1914. (Tamil.) On the same wall. Records gift of two stones by Kadan Adigal of Arunalur.
15. 76 of 1914. Samaveda during Abhishegam during Margazhi thiruvadhirai.(Tamil.) On the same wall. Records in the thirteenth year of the Chola king Rajaraja-Rajakesarivarman, " who destroyed the ships at salai " (Rajaraja I) gift of fifteen kalanjus of gold, the interest on which was to be given to those who recited the Talavakarasamaveda on the day of Tiruvadirai in the month of Margali before the God's bath. Details of the
method of recitation given.
16. 77 of 1914. (Tamil.) Amavasya Bhojanam:On the same wall. Records in the seventeenth year of the Chola king Rajaraja-Rajakesarivarman (Rajaraja I) gift of gold for the midday offerings by the madhyastha of the village on the new-moon days. Kamaravalli-chaturvedi mangalam is mentioned as a brahmadeya in Vadagarai Rajaraja-
valanadu.
17. 78 of 1914. (Tamil.) On the same wall. A record of the Chola king Parakesarivarman, dated in his ninth year, Dhanus, Thursday, Krittika. Registers gift of land for conducting the services of sribali and tiruppalli eluchchi. Mentions Kodandarama vaykkal.
18. 790/1914. (Tamil.) On the north wall of the mantapa in front of the same shrine. Records that the mantapa was constructed by Araiyan Tiruvararigamudaiyan Appaninum-nalla Sembiyadaraiyan of Pudukkudi.
19. 80 of 1914. (Tamil.) On the same wall. A record of the Chola king . . . Chakravartin Vikrama-Choladeva(
1135). Records in his fourteenth year gift of land. Built in at the end. Mentions that Venkadan Pandararigamudaiyan alias Neriyudaichchola Pallavarayar, a native of a village in Marudadunadu, a subdivision of Venkunrakottam in Jayarigondasola-mandalam, was also present in the assembly.
20. 81 of 1914. (Tamil.) On the same wall. A record of the Chola king Parakesarivarman alias Tribhuvanachakravartin
Vikrama-Choladeva (11 35) in his fourteenth year, relating gift of ten kalanjus of gold for a lamp to the temple of Tirukkarkodaisvaramudaiya-Nayanar at Kamarasavalli-chaturvedimarigalam in Viraikurram, a subdivision of Vikramachola-valanadu.
21. 82 of 1914. (Tamil.) On the south wall of the same mantapa. An incomplete record of the Chola king Tribhuvana-
chakravartin Kulothunga Choladeva (I), dated in his fiftieth year. Records gift of money for three lamps. States that Kamarasavalli- chaturvedimarigalam was a brahmadeya in Viraikurram, a sub-division of Vadagarai UlaguyyavandasOla-valanadu.
22. 83 /191 4. Thamboolam for Ardha Jamam:Tamil. On the same wall. Records in the tenth year of the Chola king Tribhuvanachakravartin Kulotturnga Choladeva (III), " who was pleased to take Madurai (Madura), " gift of money for a lamp and midnight offerings and for betel- leaves, areca-nuts, a knife (kilikatti) and a pair of scissors to the
God and Goddess by a native of Alarigudi.
23. 84 /1914. (Tamil.) On the same wall. Records in the fiftieth year of the Chola king Rajakesarivarman alias Tribhu-
vanachakravartin Kulotturiga-Choladeva I, gift of land for worship by the assembly to the temple of Ti ruvagattisvaram udaiya - Mahadeva at Valavan-Puliyarigudi *in Vadagarai-Ulaguyyavan- dasola-valanadu. Mentions the irrigation channels Kodandarama- peruvaykkal and Avanigandharva-vaykkal.
24. 85 of 1914. (Tamil.) On the same wall. Records in fourth year of the Chola king Vikrama-Choladeva gift of money
for a lamp to the temple of Tirukkarkoti-lsvaramudaiyar at Kamadavalli-chaturvedimarigalam in Miraikorram, a subdivision of Jeyavinoda-valanadu.
25. 86 of 1914. (Tamil.) On the same wall. Records that Araiyan Tiruvararigamudaiyar alias Sembiyadaraiyar of Pudukkudi covered this mantapa with flat tiles.
26. 87 of 1914. (Tamil.) On the same wall. Dated in the reign of the Chola king Rajakesarivarman alias Tribhuvana-
chakravartin Kulottunga-Choladeva II. Records in his third year, Simha, su. di. 12, Thursday, Sravana (= August 22, A.D. 1135), gift of land for two lamps.
27. 88 of 1914. (Tamil.) On the east wall of the first prakara of the same temple. Records in the tenth year of the
Pandya king Jatavarman Tribhuvanachakravartin Vira-Pandya- deva assignment of certain customs duties on articles of merchandise for repairs to the temple of Tirukkarkotisuramudaiya-Nayanar at Kamadavalli-chaturvedimarigalam, by the people of the eighteen countries and the seventy-nine valanddits.
28. 89 of 1914. (Tamil.) Saturday Oil Bath: On the entrance into the gopura of the same temple, right side. Records in the twenty-second year of the Chola king Tribhuvanachakravartin Rajarajadeva, gift of oil by the oil merchants for bathing the God with it, on Saturdays.
29. 90 0/1914. (Tamil.) In the same place. Records in the sixteenth year of the Chola king Tribhuvanachakravartin Raja- rajadeva, gift of a silver forehead-plate by a native.
30. 91 of 1914. (Tamil.) On the same entrance, left side. A record of the Chola king Tribhuvanachakravartin Rajarajadeva, III. Records in his nineteenth year, Vrischika, su. di. II, Wednesday, Satabishaj, corresponding to October 4, A.D. 1234 , gift of oil for lamps.
31. 920/1914. (Tamil.) On the east wall of the Ganapati shrine in the same temple. Records in the eleventh year of the
Chola king Tribhuvanachakravartin Rajarajadeva that the assembly of Kamadavalli-Chaturvedimarigalam arranged to have the village administration (grama-karya) attended to by those who consented to vacate their seats by the year, according to the old custom.
32. 93 of 1914. (Tamil.) On the north wall of the same shrine. A record of the Chola king Tribhuvanachakravartin
Rajendra Choladeva II. Records in his fourteenth year, Vrischika, ba. di. 5, Thursday, Punarvasu ( = November 6, A.D. 1259), gift of land for maintaining a flower-garden to the temple of Kamadavalli-chaturvedimarigalam in Virai-kurram in Vadagarai-Vikrama Chola-valanadu.
33. 94 /1914. (Grantha and Tamil.) On the same wall. Records in the fifth year of the Hoysala king Pratapachakravartin Vira-Somesvara that the king in settling the dispute between the temple managers and a private individual regarding the ownership of the village Vannam alias Madhurantaka-nallur, decided that it should be enjoyed as a temple property.
34. 95 /1914. (Tamil.)Sambandar Madam: On the east, north and west walls of the Chandikesvara shrine in the same temple. A record of the Chola king Tribhuvanachakravartin Rajendra-Choladeva, dated in his twelfth year . . . su. di., Friday. Registers gift of land to the Tirujnanasambandan-tirumadam by Kunrarikilan Tiranavukkarasu- devan, a native of Urrukkattu-kottam .
35. 95 1914. (Tamil.) On the east, north and west walls of the Chandikesvara shrine in the same temple. A record of the Chola king Tribhuvanachakravartin Rajendra-Choladeva, dated in his twelfth year . . . su. di., Friday. Registers gift of land to the Tirujnanasambandan-tirumadam by Kunrarikilan Tirana vukkarasudevan, a native of Urrukkattu-kottam in JayarigondasOla-nianda- lam and a devotee of the temple.
Gurukkal stays in the temple. No Vahanam.
Contact person – Mr V Raghunathan of Sri Balambika Seva Samithi, who stays in Mumbai. 09867792299.
Special Info:Appar Bronze with cymbals in hand – dated to 10th Century by DR R Nagaswamy.
Photos taken by member Shriram during his visit there.
Contact person in REACH FOUNDATION: J. Chandrasekaran: 944444 1181
Thursday, April 14, 2011
Andhra Pradesh Temple visits - 2
February 17, 18 and 19 -2011.
Visits to Dharmalingeswara group of Temples in Darupalam, Vishnu temple at Srikurmam, Narasimhaswamy temples at Simmachalam and again to Mangalagiri.
The Dharmalingeswara group of temples are totally neglected temples belonging to the late 11th to 14th centuries and are in constant threat due to the illegal mining happening in the hillocks that surround the temple valley.
Floors have moved away, pillars falling apart and the inscriptions gleefully white washed for ages. All this were highlighted during the joint visit done with the local Dharmalingeswara trust personnel and the endowments department officials.
Thanks to Chilkur Rangarajan and Shri. Vizag Dhiwakar deserve praises and thanks for bringing this temple to our attention and to that of the AP endowments department. The Commissioner had shown special interest and has promised help soon.
Here are the photos of Dharmalingeswara temple Dharupalam.
The problems were common feature in other temples we visited. Srikurmam, Mangalagiri etc. Heavy weather coarse, white wash and heavy usage of modern materials. If these are removed and original structures brought back to life, we can save all these temples.
In Srikurmam, the murals of Oriyan style exist only in this temple, not even in Orissa! They must be at least 300 years old and electrical wiring and white wash all around were marring the beauty of this temple. The mandapa also had heavy weather coarse.The Roads department were to renovate using modern materials and God sake, we went there a day before, to stop the tendering process of the modern renovation! We thank Srikurmam Vishnu for this endeavour. The star turtles also are bred in this temple vicinity and the forest department was forcing few enthusiasts to send the turtles to the forest. Luckily a recent court order has made the tortoises stay back in this temple, having the typical Oriyan style of temple architecture.
Shri. Dhandapani the ASI engineer, and the team climbed atop the mandapa to dig and expose a small portion of the heavy weather coarse to prove that the dead lime is still inside, cement had not blend with the weathering and worst, vegetation roots have spread inside and were playing havoc in breaking away the structures!
Simhachalam temple is well maintained except for the heavy weather coarse we explained earlier. Some stitching of the North Western pillars of the sanctum also needs to be done. Otherwise, we can proudly say that this is one of the well maintained temples in AP, with minimum alterations and modernization.
During our Tirupathi workshop we had visited the Vakulamma temple in the Tirupathi Bangalore Highway, just located at the outskirts of the Tirupathi town. Sad plight and the temple atop a small granite hillock is left hanging, as there is no way to climb up and reach the temple. The Vimana and the Gopura seen from below show the masterly work done by the Vijayanagara craftsmen in lime which is still intact, in spite of abandonment and growth of vegetation. heavyquarrying is going on all around and like a rat eats away all the crumbs around a big bun, the merciless quarry men have broken and chipped of huge chunks of granite from all around, and the temple is left high and dry, literally. When Venkateswara is happy in Tirumala and Tirupathi, his hapless mother Vakulamaligai alias Vakulamma is left sobering in this temple atop this cliff, always surrounded by the hounding 'click click sound of chisels and hammers all throughout the day and night :( Will the endowmenys board save this temple, make a way to go atop and start poojas there?
Hope the trips, reports and the action to be taken by the endowments department will save the temples mentioned above.
